That simply means for people of AARU OORU the people of HATHOMBATHU OORU are MAMMA & MAMMI and hence ‘madhuve maaduva MORAE hadadhe’ ( The relation to marry exists). Example, I am from AARU OORU (Beratty) and my wife is from 19 OORU (Hubbathalai). But a boy from AARU OORU can marry a girl from HATHOMBATHU OORU. In a Village, everybody is a brother/sister and hence marrige amomg themselves is taboo.įor example, under PORGANGADU SEEME, ‘HATHOMBATHU OORU’ and ‘AARU OORU’ are two of the many communes.Įverybody say, in AARU OORU are ANNA THAMMARU and hence cannot marry from families within these six villages. That is, NAKKU BETTA consists of Four SEEMES -> divided into many OORUs -> subdivided into individual Hattis. Badaga women also used to wear a kind of chocker called SARATTADI that is a short chain around the neck with a biggish pendant. You see, every SEEME (consisting of a large group of villages) is divided into communes known as OORUs (consisting of a particular number of villages in one group). Though the suggestion to include the SEEME before the Village name carries a lot of merit, there are a couple of catches.
Even the general term AYYA or HETHE is so much more respectful. Download Hethaya Egaluga song and listen Hethaya Egaluga MP3 song offline. The disgusting thing these days is youngsters addressing any Badaga elder simply as ANNA or AKKA. Listen to Hethaya Egaluga MP3 Song by Bellie Raj from the Badaga movie Hethaya Makka free online on Gaana.
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